Quote:
Originally Posted by simbi-nyaima
in catholic dogma the doctrine of papal infallibility is largely derived from the statement that jesus made to his disciples, i think in mathews that 'whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven'. i however believe that is not the correct interpretation of the scripture
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what the doctrine teaches is that the doctrine of papal infallibility DOES NOT imply that the pope is without sin or cannot make a mistake.
The doctrine of papal infallibility is a relatively modern one, not formally approved or consistently maintained by the catholic church until the vatican council that gathered in 1869-1870. It is one of the most controversial and most widely misunderstood teachings of the roman catholic church.
Even the most staunch defenders of the papacy and of the Roman catholic church understand that infallibility applies to teachings of the pope only when he is speaking
ex cathedra, i.e on behalf of the whole church and in ways that are consistent with its councils, and with the collective wisdom of its cardinals and bishops as the truth has been revealed to them over time.
Further, infallibility applies only when the pope is speaking about matters of (note very carefully)
FAITH or
MORALS , eg. When the vatican press office issues a statement of the pope concerning a hotly contested, political issue, such statements are not regarded as being infallible, or even authoritative for all christians. The catholic church holds that the teaching authority of the pope is based solidly in scripture, eg. John 14:16-17.
And such infallible proclamations are highly uncommon. Accordingly, there has only been one occasion since the council proclamation when a pope has made an infallible statement. Around 1950, Pope Pius XII proclaimed the assumption of Mary into heaven as a dogma of faith.