>>7.1. The Paradox of Colour: the Black Arab who is
>Anti-Black:
>>
>>
>>Thenceforward the Arabized Africans of middle Sudan will
>pose
>>as non-black Arabs. Intermarriage with light-skinned people
>>will always be consciously sought as a process of cleansing
>>blood from blackness. A long process of identity change
>began;
>>in order to have access to power and to be at least accepted
>>as free humans, African people tended to drop both their
>>identities and languages and replace them with Arabic
>language
>>and Arab identity. The first step to play the game is to
>>overtly deplore the blacks and dub them as slaves while you
>>yourself are a black. A new ideological consciousness of
>race
>>and colour came into being. The shades of the colour of
>>blackness were perceived as authentic racial
>differentiations.
>>A Sudanese-bound criterion for racial colour was formed by
>>which the light black was seen as an Arab (wad ‛Arab
>and
>>wad balad), i.e. white or at least non-black. The jet-black
>>Sudanese was seen as an African, i.e. slave (‛ab- or
>>‛abd). Then an endless list of derogatory terms was
>>generated in Sudanese culture and colloquial Arabic of
>central
>>Sudan which dehumanize the black Africans, such as farikh,
>>gargûr etc. In this context the properly white and light
>>colour is also discredited; it is given the derogatory name
>of
>>h alab i.e. gypsy. A Sudanese Arab proverb says that the
>>slaves, i.e. black people, are second class, but the h alab
>>are third class.
>>
>>------------------------------------------------------------------------------------------------------------------------------------------------------
>>
>>
>>It was not only the 'boer' (inbred dutch and belgian
>>psychopaths) and the english who found 'paradise' in Africa,
>>'paradise' with one flaw (from thier point of view) : the
>>African. "We are back in eden my good volk, but the serpent
>is
>>still here....what shall we do?"
>>
>>The existence of this situation, where we have people who
>>'love' Africa, covet Africa and it's products while HATING
>and
>>DESPISING with all thier might the one specie of humanity
>who
>>are truly indigeneous to Africa is something that needs to
>be
>>addressed. The existence of this FACT must be placed at the
>>head of EVERY agenda. From the so-called united nations to
>>business dealings between individuals, the existence (and
>the
>>power) of this situation must be at the forefront of all
>>discourse. So, if I had to deal with a 'white', I would have
>>at the foundation of my strategies the knowledge that this
>is
>>a being who is incapable of dealing (for long) outside the
>>influence of it's 'racial' identity. Regardless of how it
>>presents itself, it is first and foremost, a being that will
>>never consent to amalgamation into anything that originates
>>'outside' of it's own constructs unless it is assured of an
>>assumption of control somewhere down the line.
>>
>>It will seek to make everything conform to it's own limited
>>vocabulary.
>>
>>I have said this before : we communicate (Africans and
>>'whites') because we Africans went out of our ways to
>>establish a commonality. We have adapted our incepts and
>>meanings so that they can fit into the pantheon of
>'universal
>>truths' that the 'white' mind can handle. In spite of this
>(or
>>maybe because of it), we are despised. We are so despised
>that
>>we become ashamed of ourselves. We now seek sanctuary from
>>this shame in the camp of our enemies.
>>
>>I have asked people (i.e Africans) this question : Are you
>>aware that your extermination is being sought after by
>>'whites' and semi-'whites'? If the answer is "no.." or some
>>other form of denial, I leave the person to carry on with
>>his/her day-dreaming fantasies ("can't we all just get
>>along?). If the answer is "yes, I am aware of this..", then
>I
>>ask, how does this knowledge affect the way you live your
>>daily life? Or are you waiting for the knife to be at your
>>throat before you start worrying?
>>
>>Black people were told long ago to stop singing and dancing,
>>stop wasting your days and your energies in futile pursuits.
>>Whatever you are engaged in, ask it this question : "how
>will
>>you enhance the positive outcome of the life or death
>struggle
>>that Africans are currently embroiled in?"
>>
>>The paradox the 'black arab/american/european who is
>>anti-black' often finds itself in is that it will itself
>>experience anti-Black moves the minute it steps into the
>TRUE
>>centre of 'whites' or semi-'whites'. So, what is the purpose
>>of all this self-hatred? What is the reward?
>>
>>Or is it true each mental disorder is related to a virus?
>That
>>while the viruses that cause influenza, SARS and HIV have
>been
>>researched and identified, those other viruses that cause
>mass
>>epidemics which manifest as mental disorders have been
>>neglected (on purpose or accidentally).
>>
>>We should all know by now that the naygrow is a world-wide
>>phenomenon (as shown in the article from which the extract
>>came). How can it be cured? What would be the universal
>>application that would cut across all current cultural
>>differences?
>>
>>The devising of such a universal application is a matter of
>>first line urgency. There is no point seeking cures for ones
>>in the waste only as this would still leave a reservoir for
>>the enemy to draw from. And, there is no point seeking a
>cure
>>for ones in Africa only (same reasons as above). We all have
>>to move together or we will not get far before being dragged
>>back by our worst enemies (the naygrow). We need a universal
>
>>
http://www.rastafarispeaks.com/cgi-b...mes;read=72832
>
>Very interesting. Its a pity we Africans are not on the same
>page when it comes to our history and our enemies even in the
>year 2006.
>However, our creator sees everything, knows everything and
>makes no mistakes;) Thanks for this.:)
>
There are some moslems up in here trying so hard to identify themselves with the Arabs, touting Arab achievements as Islamic achievements (Islam being used as a link to Arabic culture)in the hope that the whiteness of Arabs might rub off on them by association and bestow upon them a higher social class