[mtaveta]

When u gotta have some life omera u shaming us bwana!u got one life to live yawa! iwinjo!?? university lecturer who lives in a slum published on may 6, 2008, 12:00 am by jane akinyi the university lecturer’s choice to live in obunga slums, kisumu, has puzzled many people. While men of his status reside in dream houses in upmarket estates, boniface otieno oriaro, is content with a pauper’s lifestyle. Oriaro holds the trophy and certificate presented to him by obunga residents in appreciation for his efforts. "happiness is a direction and not a place," he says thoughtfully. Oriaro, 34, teaches marketing and economics at university of nairobi’s kisumu campus. He lives in a two-room semi-permanent house, which he pays a monthly rent of sh2,000. He says he gets along well with his neighbours. "i do not mind sharing the pit latrine and bathroom with them," he says, humbly. Oriaro is the chairman of obunga community policing programme (ocpp). About 12,000 residents depend on the organisation for better security. Last year, he had a meeting with president kibaki. "the president wanted to know the state of the crime rate in the area," says the lecturer. Oriaro, a father of four, grew up surrounded by poverty. He remembers the times he could go without a decent meal for days. "i survived by the mercy of well wishers, as my grandparents were to poor to support me," explains oriaro, who grew up as an orphan. The lecturer on his graduation day. His wife, ruth oriaro, is a cdc site coordinator in barolengo, siaya district. "my wife initially found it unpleasant for us to live in this place." however, she has come to accept her husband’s desire to live in an informal setting. "of course i would have loved for us to live in a better area, but what can i do? these are his people whom he cherishes and has decided to work for. As a family we have to support one another," she explains. She says one day, when her husband retires, they will move to a better setting. Oriaro is dedicated to improving the security of obunga residents. He owes the chairmanship of ocpp to the franciscan sisters of st joseph church in kibuye, kisumu district and father anthony chantrey, formerly of mill hill fathers, from the same place. Oriaro first lived with his paternal grandfather in sega, his birthplace, and later moved in with his maternal grandmother in obunga, where he grew up. "there are times i would skip classes to carry sand for constructors, so they would pay for my food and clothing," he recalls. The missionaries appointed him an altar boy in a local church, during his teenage years. "father anthony was touched by my situation and promised to educate me until i achieved my goals in life," says oriaro. He sat his kcpe examinations at kudho primary, kisumu, before proceeding for his o-levels at lions high school, kisumu, in 1989. He then joined southern bank university in the us, sponsored by the nuns. He began teaching at university of nairobi six years ago. Oriaro has lived in obunga for many years. Now that he is a family man, he still does not intend to move to another place. Oriaro in obunga slums.pictures george mulala "i was brought up in this slum; migrating is like running away from my people," he says. The lecturer, however, feels that living in the slum has made him achieve some dreams. One of them is the visit to state house. He organised a harambee last year to help set up income generating projects for youth in the slum. More than sh70,000 was raised. "we used the funds to set up stalls, where the youth now sell bicycle spare parts." he has also introduced widows to poultry-keeping. He has provided food and uniforms to 26 orphans in different primary schools in obunga and put up seven latrines last year. They have also built seven food kiosks, and a barbershop for the disabled. Children under 12 have not been left out. The community organises an nual football tournaments for them. Oriaro is happy the community appreciates his efforts. They honoured him with a trophy and a certificate for his good work. "i am working hard to make obunga a better place and to put paid to the misconception that it is an unsafe and unhygienic place to live in," he says.

[opiche]

If i call you stupid, it would be an insult to stupid people, anyway , have you ever wonder what your life would be if you'd had enough oxygen at birth?

[Kabunja wa Gathuita]

This is not made up - The Standard | Online Edition | University lecturer who lives in a slum

But the title of the thread is , why bull**** - just coz the guys is in a slum?

[ciceraw]

I have started a post about this story. There are some things that are not just adding up in this story. Take a look here and tell me

I seem to miss something in this story.

[mfanikiwa]

Maybe its true maybe its just media publicity.

[Benzema]

Originally Posted by mtaveta

When u gotta have some life omera u shaming us bwana!u got one life to live yawa! iwinjo!?? university lecturer who lives in a slum published on may 6, 2008, 12:00 am by jane akinyi the university lecturer’s choice to live in obunga slums, kisumu, has puzzled many people. While men of his status reside in dream houses in upmarket estates, boniface otieno oriaro, is content with a pauper’s lifestyle. Oriaro holds the trophy and certificate presented to him by obunga residents in appreciation for his efforts. "happiness is a direction and not a place," he says thoughtfully. Oriaro, 34, teaches marketing and economics at university of nairobi’s kisumu campus. He lives in a two-room semi-permanent house, which he pays a monthly rent of sh2,000. He says he gets along well with his neighbours. "i do not mind sharing the pit latrine and bathroom with them," he says, humbly. Oriaro is the chairman of obunga community policing programme (ocpp). About 12,000 residents depend on the organisation for better security. Last year, he had a meeting with president kibaki. "the president wanted to know the state of the crime rate in the area," says the lecturer. Oriaro, a father of four, grew up surrounded by poverty. He remembers the times he could go without a decent meal for days. "i survived by the mercy of well wishers, as my grandparents were to poor to support me," explains oriaro, who grew up as an orphan. The lecturer on his graduation day. His wife, ruth oriaro, is a cdc site coordinator in barolengo, siaya district. "my wife initially found it unpleasant for us to live in this place." however, she has come to accept her husband’s desire to live in an informal setting. "of course i would have loved for us to live in a better area, but what can i do? these are his people whom he cherishes and has decided to work for. As a family we have to support one another," she explains. She says one day, when her husband retires, they will move to a better setting. Oriaro is dedicated to improving the security of obunga residents. He owes the chairmanship of ocpp to the franciscan sisters of st joseph church in kibuye, kisumu district and father anthony chantrey, formerly of mill hill fathers, from the same place. Oriaro first lived with his paternal grandfather in sega, his birthplace, and later moved in with his maternal grandmother in obunga, where he grew up. "there are times i would skip classes to carry sand for constructors, so they would pay for my food and clothing," he recalls. The missionaries appointed him an altar boy in a local church, during his teenage years. "father anthony was touched by my situation and promised to educate me until i achieved my goals in life," says oriaro. He sat his kcpe examinations at kudho primary, kisumu, before proceeding for his o-levels at lions high school, kisumu, in 1989. He then joined southern bank university in the us, sponsored by the nuns. He began teaching at university of nairobi six years ago. Oriaro has lived in obunga for many years. Now that he is a family man, he still does not intend to move to another place. Oriaro in obunga slums.pictures george mulala "i was brought up in this slum; migrating is like running away from my people," he says. The lecturer, however, feels that living in the slum has made him achieve some dreams. One of them is the visit to state house. He organised a harambee last year to help set up income generating projects for youth in the slum. More than sh70,000 was raised. "we used the funds to set up stalls, where the youth now sell bicycle spare parts." he has also introduced widows to poultry-keeping. He has provided food and uniforms to 26 orphans in different primary schools in obunga and put up seven latrines last year. They have also built seven food kiosks, and a barbershop for the disabled. Children under 12 have not been left out. The community organises an nual football tournaments for them. Oriaro is happy the community appreciates his efforts. They honoured him with a trophy and a certificate for his good work. "i am working hard to make obunga a better place and to put paid to the misconception that it is an unsafe and unhygienic place to live in," he says.

Mtaveta, is that guy your family member? Why do you care? FYI, there are hundreds of thousands of your folks and others who live in the slums. If that shames you, you should drop and die. And this doesn't make them less human, nor does it make you better than them.

If your post is anything to go by, your brain is right in the sewer.

[al-zalzalah]

no, it's not bullshyte.

kuna sense in giving back to the community that raised you. it's just that it's a difficult thing to do. if the man and his family were able to make that sacrifice and have made that community betta in some way, then kudos to them.
you know if everybody runs away from poverty nobody will baki to help improve things.

the other thing is that a rent of 2k is attractive, tena in this inflation-driven kenya. it's easier on the pocket

[htsoft]

Kenyatta: When Kenya’s first president’s bakora ruled

Published on 12/07/2008

By Saturday Standard Team

The founding father of the nation, Mzee Jomo Kenyatta, had two permanent companions—his traditional walking stick and the flywhisk. At face value, they symbolised his status as an elder statesman. But what was unknown to many was how the bakora (walking stick) would in moments of rage be used to whip sense into politicians and aides who infuriated or failed him.

One such incident took place on the Easter Holiday of 1967 when Mzee invited wrangling Kanu branch leaders to a meeting at State House, Nakuru. When it turned out there were more than one ‘chairman’ per branch, he unleashed the bakora on those in the room. Those who witnessed the old man’s rage included retired President, who had earlier beseeched them to strike a compromise before meeting Mzee.

"Whenever MPs were dissatisfied with answers given in Parliament, we would meet with Kenyatta at State House to get his guidance and sort out such issues," says 91-old Oselu Nyalik, a former Assistant minister who says Mzee was a master of ‘instant punishment’.

"At one time, JM Kariuki said some unpalatable things about Kenyatta’s Gatundu home. Kenyatta caned him in our presence," reveals Nyalik, now in his sunset days at the lakeside town of Kisumu.

Veteran politician Ezekiel Barng’etuny recalls that Kenyatta never hesitated to use his walking stick whenever it was necessary. He says Kenyatta detested political disputes, which he saw as a waste of time for serving Kenyans.