Quote:
Originally Posted by KEMINOKANA
Pharaoh had great magicians. I do not think he was poor or suffering from chronic diseases.
I have witnessed witchcraft with my own eyes. I'm neither poor nor suffering from any chronic diseases. To say witchcraft does not exist but claim Satan as an opposite to God exists is being self contradictory. In other words, christians-or as they say the civilized world- are simply living in contradiction even with their own bibles by disputing the existence of the practice.
As long as we debate on this petty issue, such horrific scenes will continue dotting the scene.
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i think there's a difference between the subjects we're addressing. on the one hand, you are talking about people who actually practice sorcery and witchcraft. me i'm talking about people who don't practice it and have never actually seen it being practiced, lakini wanasikia rumors. and when their cousin's daughter drops dead one day, they remember that childless woman next door. they amua that because she's childless, she's envious, and therefore, ana jicho mbaya.. and so they choma her or banish her from the village. that time there's no actual evidence that the women had any "witching" paraphernalia in their homes. kumbe she's a complete innocent who has never dealt with sorcery in her life. i believe that kind of thing with false accusations fueled by panic is common kwetu, was common in akina Salem, and also in medieval Europe where the roman catholic church silenced any females who challenged their authority by accusing them of witchcraft.
banning "sorcery" is a slippery slope. if the government does that it might as well ban all religions, because people tend to perceive religions other than their own as uchawi. how on earth would they define "sorcery"? listen to the stuff some christians say about jehovah's witnesses, hindus, muslims.....
i think the best bet is to deal with the problems that people typically attribute to uchawi more effectively. lakini our gover is more interested in giving itself raises and evading taxes than in addressing the problems of marginal communities.