RE: Some questions to the Christians -
05-12-2006, 02:47 PM
@ coach: i'd like to have a look at this "bible study guide" you're using.... :)
your qns made me run back to the OT to see what you were talking about.
i found more references:
Genesis 25: 1-6
Abraham again took a wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah. And Abraham gave all that he had to Isaac. But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east.
Genesis 25: 12-20
Now this is the genealogy of Ishmael, Abrahams son, whom Hagar the Egyptian, Sarahs maidservant, bore to Abraham. And these were the names of the sons of Ishmael, by their names, according to their generations: The firstborn of Ishmael, Nebajoth; then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadar,[a] Tema, Jetur, Naphish, and Kedemah. These were the sons of Ishmael and these were their names, by their towns and their settlements, twelve princes according to their nations. These were the years of the life of Ishmael: one hundred and thirty-seven years; and he breathed his last and died, and was gathered to his people. (They dwelt from Havilah as far as Shur, which is east of Egypt as you go toward Assyria.) He died in the presence of all his brethren.
This is the genealogy of Isaac, Abrahams son. Abraham begot Isaac. Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian.
Genesis 21: 8-18
So the child grew and was weaned. And Abraham made a great feast on the same day that Isaac was weaned. And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing. Therefore she said to Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac. And the matter was very displeasing in Abrahams sight because of his son. But God said to Abraham, Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called. Yet I will also make a nation of the son of the bondwoman, because he is your seed. So Abraham rose early in the morning, and took bread and a skin of water; and putting it on her shoulder, he gave it and the boy to Hagar, and sent her away. Then she departed and wandered in the Wilderness of Beersheba. And the water in the skin was used up, and she placed the boy under one of the shrubs. Then she went and sat down across from him at a distance of about a bowshot; for she said to herself, Let me not see the death of the boy. So she sat opposite him, and lifted her voice and wept. And God heard the voice of the lad. Then the angel of God called to Hagar out of heaven, and said to her, What ails you, Hagar? Fear not, for God has heard the voice of the lad where he is. Arise, lift up the lad and hold him with your hand, for I will make him a great nation.
points of interest:
1. abraham took yet another wife, keturah, who bore him 6 more children.
2. ishmael fathered 12 sons. kind of parallel to jacob's 12 sons (12 sons/ tribes of israel). what is it about the number 12? have you read about numerology in the OT?
3. 25: 12 and 25: 19 refer to ishmael and isaac as abraham's sons. the sentence construction is parallel. seems to imply some kind of equality.
4. according to 25: 6, abraham gave gifts to his concubines' sons and sent them east, away from isaac. the giving of gifts implies recognition of legitimacy.
5. 21: 11, abraham is displeased with the suggestion that hagar and ishmael be expelled. this seems to imply that, at least in his eyes, his son ishmael is legit.
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