Kenyan novelist and play writer Ngugi wa Thiong’o published a comment today from the diaspora in the United States via BBC news. He compares the incident of the Eldoret church massacre with the massacres in Bosnia, Iraq and Rwanda. He then says that the “ethnic cleansing” must be separated from the accusations of a rigged election. To him it seems like a “co-ordinated program with similar acts occurring in several other places at about the same time against ordinary members of the same community.” He also says that Ethnic cleansing does not happen spontaneously, that it is almost always premeditated by members of the political elite, who usually do not have to suffer the consequences of their actions. He proposed an inquiry by the United Nations as necessary, that if political organizations have a “campaign on a program that consciously seeks to isolate another community as a community, then they ought to be held fully accountable for the consequences of their ideology and actions.” He continues to say that this should not only be the case if such is instigated by the government, but also if “such a massacre is inspired by a program of an opposition movement… “ He then says that they must be condemned “even when they (the campaigns) are clothed in progressive, democratic-sounding words and phrases.” In conclusion he urges “all progressive forces not to be so engrossed with the political wrongs of election tampering that they forget the crimes of hate and ethnic cleansing.”
Ngugi wa Thiong’o
We would like to add some remarks to Ngugi wa Thiong’o’s comment. We can not say that we could have foreseen what happened in post-election Kenya, not even after reading Ngugi’s novel “Wizard of the Crow”, “…where the ruling party and the opposition parities engaged in Western-sponsored democracy become mirror images of one another in their absurdity and indifference to the poor.”, as he writes. No doubt, it is a great novel with fitting reflections on Kenya’s and Africa’s political situation. But the book does not lift Ngugi wa Thiong’o to the position of the prophetess Cassandra as he implies. Despite the inadequateness of the Kenyan political Parties, one should take into account that ODM obtained so much support, because it was more likely to deliver the promised constitution. Of course, from the lookout of a prophetess, that might be very little, not bringing uhuru, not breaking the claw of the World Bank. But, decentralizing and sharing power, having control bodies against corruption, and elevation of human rights would have made a difference especially for the poor. Or in Binyavanga Wainaina’s words: “A Constitution that names and recognizes the tribal nations within our nation, that decentralizes some power and that includes us all in the process is possible.”
An 11-year-old survivor stands amid the burnt out ruins of the Kenya Assemblies of God Pentacostal church, where at least 18 people were burnt alive ,near Eldoret in western Kenya (from josephkaroki)
